Kamis, 22 Maret 2012

A history of the arabic language


A history of the arabic language
The arabic language is not well known in the western world. Having studied the language for almost three years now, I could be considered something of an expert on the language. That is not to say, however, that I always knew a lot about Arabic. I certainly wasn’t an expert when I initially decided to fulfill the non-indo-European language requirement for my linguistics major by studying Arabic instead of Chinese, as I had previously planned. In fact, my knowledge of Arabic up to that point could probably have been summed up in one succinct phrase: I think Arabs speak Arabic.
The fact that Arabic is not well known in the western world should perhaps be considered a point of regret considering that the Arabic language is spoken natively by over 150 million people (Kaye 664). Moreover, it functions as a liturgical language for the hundreds of millions of Muslims throughout the earth. It is truly one of the modern languages of the world. At the same time, as I have learned through my study, Arabic is not a language without deep historical roots. In fact, the history the Arabic language is one which spans the centuries from well before the advent of the Christian era to modern times. In this paper, I will trace the history of the Arabic language from its roots in proto-Semitic to the modern linguistic situation in the Arabic-speaking world. In particular, I will focus on the various phonological, morphological, and syntactic changes which together have created Arabic unique dialectical situation.
Roots of the Arabic language
As I mentioned above, Arabic is descended from a language known in the literature as Proto-Semitic. This relationship place Arabic firmly in the Afro-Asiatic group of world languages. Merit Ruhlenis taxonomy in his Guide to the World’s Languages helps to further elucidate Arabic’s ancestry within this large group of languages. Specifically, Arabic is part of the Semitic subgroup of Afro-Asiatic languages (293). Going further into the relationship between Arabic and the other Semitic languages, modern Arabic is considered to be part of the Arabic-Canaanite sub-branch the central group of the western Semitic languages (323). It roots are clearly founded in a Semitic predecessor.
Arabic is a proto-Semitic language          
As mentioned above, Arabic is a member of the Semitic subgroup of the Afro-Asiatic group of language. The common ancestor for all Semitic language (i.e. Hebrew or Amharic) in the Afro-Asiatic group of languages is called Proto-Semitic. Based upon reconstruction efforts, linguist have determined many of the phonological, morphological, and syntactic features of Proto-Semitic. As might be expected, not all Semitic languages have equally preserved a large majority of the original Proto-Semitic features. In fact many linguist consider Arabic the most Semitic of any modern Semitic languages in terms of how completely they preserve features of Proto-Semitic.

علم الحديث

التعريف
حديث  : ما أضيف إلى النبيّ من قول أو فعل أو تقرير أو صفة.
خبر    : بمعنى الحديث و غيره.
الأثر   : ما أضيف إلى الصحابي.
حديث القدسي : ما رواه النبي عن ربه, و يسمّى أيضا "حديث الربانيّ".

وظيفة
1.   أن تكون موافقة لما جاء من القرءان الكريم، و زيادة التوكيد.
2.   أن تكون بيانا لم أريد بالقرءان و هم :
أ‌.      بيان المجمل (menspesifikkan yang global)
ب‌.  تقييد المطلق (membatasi yang mutlak)
ت‌.  تخصيص العام (mengkhususkan yang umum)
ث‌.  توضيح المشكل (menerangkan yang sulit)
3.   أن تكون دالة على حكم سكت عنه القرءان.
4.   أنها تكون ناسخة لحكم ثبت بالكتاب على رأي من يجوز.

Selasa, 13 Maret 2012

perpisahan

aku tdk menyesali sbuah perpisahan, krn pertemuan kita sbuah ketidak sengajaan. wktu beputar tak akan behenti, arah menunjuk kmana hati mencari. jika nasib sakti bertalih, tak ada halangan untuk menyapa kembali.

Senin, 05 Maret 2012

opo ae wes

negara ini padat
dihuni oleh orang2 bejat
apalagi aparat
acuh terhadap rakyat
wong gak punya akal sehat
dasar keparat

apa-apa

jika kita ingin apa-apa
kita harus berbuat apa-apa
jika kita tidak ingin apa-apa
maka janganlah berbuat apa-apa

mengapa dan kenapa

mengapa dan kenapa
mengapa?
kenapa?
mengapa kita melakukannya?
dengan melakukannya itu kenapa?
dan mengapa kita harus menanyakannya, kenapa?
karena mengapa itu membuat kita kenapa..

populasi tikus

tikus2 makin berkembang biak
berpopulasi di ibu kota
dia bebas melompat2 seperti katak
kami rakyat jelata
yg hanya bisa berteriak
tanpa kata-kata